Continuing discussion.

EPS Blog

This is the blog area for the Evangelical Philosophical Society and its journal, Philosophia Christi.

Monday, April 8, 2019

Transhumanism and the Image of God

In April 2019, IVP Academic published Transhumanism and the Image of God: Today's Technology and the Future of Christian Discipleship by Jacob Shatzer.  Shatzer is assistant professor and associate dean in the School of Theology and Missions at Union University.

From the publisher's description of Transhumanism and the Image of God:
We're constantly invited to think about the future of technology as a progressive improvement of tools: our gadgets will continue to evolve, but we humans will stay basically the same. In the future, perhaps even alien species and intelligent robots will coexist right alongside humans, who will grapple with challenges and emerge as the heroes. But the truth is that radical technological change has the power to radically shape humans as well. We must be well informed and thoughtful about the steps we're already taking toward a transhuman or even posthuman future. Can we find firm footing on a slippery slope? Biblical ethicist Jacob Shatzer guides us into careful consideration of the future of Christian discipleship in a disruptive technological environment. In Transhumanism and the Image of God, Shatzer explains the development and influence of the transhumanist movement, which promotes a "next stage" in human evolution. Exploring topics such as artificial intelligence, robotics, medical technology, and communications tools, he examines how everyday technological changes have already altered and continue to change the way we think, relate, and understand reality. Cautioning against the belief that Christians can easily direct any technology toward following Christ, Shatzer grapples with the potential for technology to transform the way we think about what it means to be human and what sort of future we hope for. By exploring the doctrine of the incarnation and its implications for human identity, he helps us better understand the proper place of technology in the life of the disciple and avoid false promises of a posthumanist vision. What sorts of practices today can help us retain the best of what it means to be human in the future?

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