Friday, June 5, 2009
Naturalism is a concise yet potent anti-materialist salvo, and is perhaps the ideal appetizer for my main entree J. P. Moreland's Consciousness and the Existence of God. (See his book interview here.) This is a very important work, also defending downward causation and showing how the varieties of naturalism are in real trouble. In the last chapter, Moreland notes the strange fact that while the case for dualism has now been developed with impressive sophistication, there is a failure of physicalists to "enjoin the dualist literature" (186) and a repertoire of "dismissive maneuvers" used to camouflage this exercise in intellectual irresponsibility. So my hope and plea is that we can change this situation and invite (or if necessary, shame) naturalists to engage the actual positions of the best contemporary defenders of dualism and theism.
Finally, on the apologetics front, a definite thumbs-up for Peter Williams' A Sceptic's Guide to Atheism, which contains a lot of helpful material for responding to the new atheists' attempts to dismiss religious belief and experience as an illusion (which helped me considerably in presentations I gave at UCLA and Fort Wayne). See his interview here.
Right now I am working on a defense of libertarian free will against the claims of some scientists and philosophers that neuroscience has undermined conscious free will. This has become a hot issue in the philosophy of law, as some claim that retributive justice is obsolete, leaving only utilitarian, "crowd control" arguments for punishment. The paper I am working on will be delivered at the IVR World Congress meeting on Philosophy of Law in Beijing, China, September 15-20th of this year in the workshop on the connection between Punishment, Retribution and Free Will.